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Retrieved 22 September Lakhani, J. Wikiwand for Chrome. Wikiwand for Edge. Wikiwand for Firefox. We first visited the shrine of Bibi Jevandi. Professor Ali Asani, in his book Ecstasy and Enlightenment states that:. The number of works ascribed to him is linguistically diverse and extremely large ginans and 18 granths ……. The term Khoja, by which Nizari Ismailis are popularly known in the subcontinent, is a corruption of this title.
To this religious figures are attributed at least 79 short ginans and several granth……. The sign photo below, followed by an explanation has some traditional Shia writings, including a quatrain that reflects the high regard with which the Pir is held. A noticeboard before Pir Hasan Kabirdin's mausoleum displaying information about the 'Urs' annual death anniversary of Pir Hasan Kabirdin.
It begins with Bismillah hir rehman ir rahim. This is followed by the word Allah and the names of the Panjtan Pak , i. Muhammad, Ali, Fatima, Hassan and Hussain. When we talk about the progeny of Prophet, we get satisfaction in our hearts This Zikar gives us determination to follow the path of the ritghteous i. As noted on the sign, the mausoleum is administered by Syed Zahid Abbas who belongs to Fiqh-e-Jafaria.
Date of birth: Shaban 22, A. Pir Hasan Kabirdin is not known as an Ismaili Pir in the area. The gate of Pir Hasan Kabirdin's mausoleum. Hence, based on this, he lived to be years. This would have given the revered Pir a lifespan of years.
The grave of Pir Hasan Kabirdin is surrounded by three graves of similar size and a smaller grave. On inquiry, we were informed that those were the graves of his grand children. The care taker of the mausoleum was not a well informed person and was unable to provide any further detail about the life of Pir Hasan. Inside the mausoleum of Pir Hasan Kabirdin.
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A man can be seeing praying. There are three graves and the centre one with the red covering and light pink cloth is that of Pir Hasan Kabirdin. See next photo, taken from another corner. The Pir's grave is in the middle of two other graves. The only information provided by the care taker was that Pir Hassan was a great saint and he made many non-believers accept the faith of Islam.
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There was no literature or ginan or any other written material readily available in the mausoleum. It can be seen in the photos that the end of the graves bear cloths of different colours. At times, people identify saints with colors. On inquiry, we were informed that those were the graves of people from the family of Pir. Courtyard of Pir Hasan Kabirdin's mausoleum like that of Pir Sadardin's mausoleum has a number of graves.
The care taker of the mausoleum mentioned that due to its distance from the other main shrines, it is visited by fewer people on a daily basis. Gate of the mausoleum of Pir Sadardin. Graves in the the courtyard of Pir Sadardin's mausoleum. Inside Pir Sadardin's mausoleum. Similarities and Differences between the Mausoleums of the Two Pirs. While the domes of both mausoleums are green in color, the exterior walls have different colours.
A large tree outside Pir Sadardin's mausoleum.
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The exterior walls are white here, compared to green for Pir Hasan Kabirdin. Both mausoleums were surrounded by smaller graves. On inquiry, we were informed that those were the graves of their later family members. On inquiry from the care taker, we were informed that those were the graves of his grand children. The dome colour and the exterior wall colours are green.
Pir sadardin biography channels 4: Pir Sadardin, also known as Pir Sadrudin or Pīr Ṣadr al-Dīn, was a fourteenth-century Shia Ismaili Da'i who founded the Satpanth Tariqa and taught tolerance, perennialism and syncretism of all religions, putting a particular emphasis on the syncretism of Islam and Hinduism.
Photo: Malik Mirza Collection. Certainly, this was one of the most memorable trips to see the heritage of the Ismaili community. We were gratified to learn that our Pirs were revered as saints by other Muslim communities, and that they left a deep impression and influence outside the Jamat. The aura and charisma of the two Ismaili Pirs is evident by the number of visitors who visit their shrines to pay homage and tributes today, centuries after they departed from this world.
These compositions over the centuries have nurtured the souls of millions of murids , and inspired good thoughts and actions as well as unbounded love for the Imam of the Time. About the author: Malik Mirza, a chartered accountant by profession, is an honorary Alwaez who is working as senior manager finance in one of the telecommunication companies in Islamabad.
He blogs regularly at www. Your feedback may be edited for length and brevity, and is subject to moderation. We are unable to acknowledge unpublished letters.
Sign-up for blog subscription at top right of this page. This is very informative and useful information. Many of us are on the path of Siratal Mustaqeem the straight path through the teachings of our Pirs such as Pir Sadardin and his son Pir Hasan kabiruddin. These among other Pirs played such an important role in bringing the light of Shirat-ul Mustaqeem to us from Sehentardeep that they came from.
How can we ever forget Pir Sadardin not taking Pir Hassan Kabirdin with him on account of his young age on one of his visits to the then Imam? One immediate thought that comes to my mind is whether the Aga Khan Trust for Culture can fund and restore these historical cultural sites like it has for other Islamic cultural sites in the past few decades.
What are your thoughts on this? Your feedback would be appreciated. Perhaps you have had a discussion on this matter with the current caretakers and owners of the mausoleums. Thanks for such a great information. Do visit Pirana, India, to see samadhi of Imamshah maharaj son of Kabirdin. Email Address:. Share this: Twitter Facebook Email.
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Pir sadardin biography channels
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