Tagalog biography of mahatma gandhi

Prominent leaders such as Rajendra Prasad, and Anugrah Narayan Sinha stepped forward with Gandhiji to fight for the indigo farmers. Gandhiji was able to convince the Britishers to abolish the system and the peasants were compensated for the illegal dues extracted from them. Kheda Satyagraha was the first non-cooperation movement organised by Mahatma Gandhi.

Due to the drought of Kheda, Gujarat in , the people of Kheda were unable to pay high taxes levied by the British due to the failure of crops and the plague epidemic. Peasants were supported by Gandhi who asked them to withhold revenue. The government finally agreed to form an agreement with the peasants and hence the taxes were suspended for the years and and all confiscated properties were returned.

Ahmedabad Mill Strike : Gandhiji did his first hunger strike during this movement. He intervened in the dispute between Mill owners of Ahmedabad and the workers over the issue of discontinuation of the plague bonus. Workers under the leadership of Anusuiya Sarabai asked Mahatma Gandhiji for his support, who asked the workers to go on strike without being violent and Gandhiji went on fast until death.

At the time of World War I , Gandhi sought cooperation from the Muslims in his fight against the British by supporting the Ottoman Empire which had been defeated in the world war. The British passed the Rowlatt Act to block the movement by the Indian nationalists. Mahatma Gandhi called for a nationwide Satyagraha against the act. It was Rowlatt Satyagraha that gave Gandhiji the recognition of a national leader.

Rowlett Satyagraha was against the unjust law passed by the British in the name of the Rowlatt Act. The Jalliawala Bagh Massacre took place on April 13th, Gandhiji seeing the violence spread called off the Rowlatt Satyagraha on the 18th of April. At the Nagpur congress session in , the non-cooperation program was adopted. The incidence of Chauri Chaura took place in , which became the reason why Mahatma Gandhi called off the non-cooperation movement.

After the end of the non-cooperation movement, Gandhi focused on his social reform work and was not very active in the political sphere.

Biography of mahatma gandhi hindi: Mohandas Karamchand Gandhi[c] (2 October – 30 January ) was an Indian lawyer, anti-colonial nationalist, and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world.

Gandhi announced that he would lead a march to break the salt law as the law gave the state the Monopoly on the manufacturing and sale of salt. He said he believed the court of law would not be used to satisfy someone's vendetta. Gopal Krishna Gokhale was one of the prominent political teachers and mentors of Mahatma Gandhi. Gokhale, a renowned Indian nationalist leader, played a significant role in shaping Gandhi's political ideology and approach to leadership.

He emphasized the importance of nonviolence, constitutional methods, and constructive work in achieving social and political change. Gandhi referred to Gokhale as his political guru and credited him with influencing many of his principles and strategies in the Indian freedom struggle. Gokhale's teachings and guidance had a profound impact on Gandhi's development as a leader and advocate for India's independence.

Mahatma Gandhi's death was a tragic event and brought clouds of sorrow to millions of people.

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On the 29th of January, a man named Nathuram Godse came to Delhi with an automatic pistol. About 5 pm in the afternoon of the next day, he went to the Gardens of Birla house, and suddenly, a man from the crowd came out and bowed before him. Then Godse fired three bullets at his chest and stomach, who was Mahatma Gandhi. Gandhi was in such a posture that he to the ground.

Mahatma Gandhi achieved several significant accomplishments throughout his life:. Nonviolent Resistance Satyagraha : Gandhi pioneered the principle of nonviolent resistance, which became a powerful tool in the struggle for civil rights and freedom. His approach influenced numerous global movements for social justice.

Indian Independence Movement : Gandhi's leadership in the Indian National Congress was crucial in mobilising mass support for India's independence from British rule. Social Reforms : Gandhi worked to address social issues within India, such as the caste system and untouchability. His efforts aimed to improve the status and rights of marginalised communities, including the "Harijans" or untouchables.

Promoting Unity and Harmony : Gandhi advocated for Hindu-Muslim unity and sought to bridge communal divides, particularly during the tumultuous period leading up to and following India's independence. Influence on Global Movements : Gandhi's philosophy of nonviolence and civil disobedience inspired leaders and movements worldwide, including Martin Luther King Jr.

Gandhi's legacy continues to influence contemporary social and political movements, demonstrating the enduring power of his principles. On this day, many schools host events where students perform plays and sing patriotic songs. Gandhi believed it was his duty to defend India's rights. Mahatma Gandhi had a significant role in attaining India's independence from the British.

He had an impact on many individuals and locations outside India. Peacefully winning India's independence, he altered the course of history worldwide. What was people's reaction after Nathuram Godse killed Mahatma Gandhi? After killing Mahatma Gandhi, Nathuram Godse tried to kill himself but could not do so since the police seized his weapons and took him to jail.

After that, Gandhiji's body was laid in the garden with a white cloth covering his face. All the lights were turned off in honour of him. During the three years he spent in England, he was in a great dilemma with personal and moral issues rather than academic ambitions. The sudden transition from Porbandar's half-rural atmosphere to London's cosmopolitan life was not an easy task for him.

And he struggled powerfully and painfully to adapt himself to Western food, dress, and etiquette, and he felt awkward. His vegetarianism became a continual source of embarrassment and was like a curse to him; his friends warned him that it would disrupt his studies, health, and well-being. Fortunately, he came across a vegetarian restaurant and a book providing a well-defined defence of vegetarianism.

His missionary zeal for vegetarianism helped draw the pitifully shy youth out of his shell and gave him a new and robust personality. He also became a member of the London Vegetarian Society executive committee, contributing articles to its journal and attending conferences. Christian missionary Joseph Doke had written the first biography of Bapu.

The best part is that Gandhiji had still not acquired the status of Mahatma when this biography was written. Mahatma Gandhi's date of birth is October 2, We celebrate every year on October 2nd as Mahatma Gandhi Jayanti. He was appointed head of the Unit in , and during his tenure he produced Attenborough's award-winning series Life in the Freezer.

In June , he stood down as head of the Natural History Unit to concentrate on his work as series producer on the multi-award-winning The Blue Planet. More recently he was executive producer of Frozen Planet and The Hunt He has also presented several television programmes, including The Abyss and is the author of five books.

In , he signed a multi-picture deal with newly formed Disneynature. In , Fothergill was made a Fellow of the Royal Television Society for his work in natural history programming. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Although Gandhi's legal work soon start to keep him busy, he found time to read some of Tolstoy's work, which greatly influenced his understanding of peace and justice and eventually inspired him to write to Tolstoy, setting the beginning of a prolific correspondence.

Both Tolstoy and Gandhi shared a philosophy of non-violence and Tolstoy's harsh critique of human society resonated with Gandhi's outrage at racism in South Africa. Both Tolstoy and Gandhi considered themselves followers of the Sermon on the Mount from the New Testament, in which Jesus Christ expressed the idea of complete self-denial for the sake of his fellow men.

Gandhi also continued to seek moral guidance in the Bhagavad Gita, which inspired him to view his work not as self-denial at all, but as a higher form of self-fulfillment. Adopting a philosophy of selflessness even as a public man, Gandhi refused to accept any payment for his work on behalf of the Indian population, preferring to support himself with his law practice alone.

But Gandhi's personal quest to define his own philosophy with respect to religion did not rely solely on sacred texts. At the time, he also engaged in active correspondence with a highly educated and spiritual Jain from Bombay, his friend Raychandra, who was deeply religious, yet well versed in a number of topics, from Hinduism to Christianity.

The more Gandhi communicated with Raychandra, the more deeply he began to appreciate Hinduism as a non violent faith and its related scriptures. Yet, such deep appreciation also gave birth to a desire to seek inner purity and illumination, without solely relying on external sources, or on the dogma within every faith.

Thus, although Gandhi sought God within his own tradition, he espoused the idea that other faiths remained worthy of study and contained their own truths. Not surprisingly, even after his work assignment concluded, Gandhi soon found a reason to remain in South Africa. This pivotal reason involved the "Indian Franchise Bill", with which the Natal legislature intended to deprive Indians of the right to vote.

No opposition existed against this bill, except among some of Gandhi's friends who asked him to stay in South Africa and work with them against this new injustice against Indians, who white South Africans disparagingly called "coolies. Even in Natal, where Indians had more influence, they were not allowed to go out after 9 p. The new bill which prohibited Indians from voting in Natal only codified existing injustice in writing.

Although a last-minute petition drive failed to prevent the Indian Franchise Bill from being passed, Gandhi remained active and organized a much larger petition, which he sent to the Secretary of State for the Colonies in London, and distributed to the press in South Africa, Britain and India. The petition raised awareness of the plight of Indians and generated discussions in all three continents to the point where both the Times of London and the Times of India published editorials in support of the Indian right to the vote.

Gandhi also formed a new political organization called the Natal Indian Congress a clear reference to the Indian National Congress , which held regular meetings and soon, after some struggles with financing, started its own library and debating society. He was also thrown off of a train in South Africa when he didn't agree to move from his first class seat which he paid for.

Though, at first, Gandhi intended to remain in South Africa for a month, or a year at most, he ended up working in South Africa for about twenty years. After his initial assignment was over, he succeeded in growing his own practice to about twenty Indian merchants who contracted him to manage their affairs. This work allowed him to both earn a living while also finding time to devote to his mission as a public figure.

During his struggle against inequality and racial discrimination in South Africa, Gandhi became known among Indians all around the world as "Mahatma," which translates to, "Great Soul" in English. In , Gandhi made a brief return to India and returned to his wife and children. For the first time, Gandhi realized that Indians had come to admire his work greatly and experienced a taste of his own popularity among the people, when he visited Madras, an Indian province, where most manual laborers had originated.

Although his fellow-Indians greeted him in large crowds with applause and adulation, he sailed back to South Africa with his family in December Gandhi had become very well known in South Africa as well, to the point where a crowd of rioters awaited him at Port Natal, determined that he should not be allowed to enter.

Biography of mahatma gandhi death

Many of them also mistakenly believed that all the dark-skinned passenger on the ship that took Gandhi to Natal were poor Indian immigrants he had decided to bring along with him, when, in reality, these passengers were mostly returning Indian residents of Natal. Fortunately, Gandhi was able to establish a friendly relationship with numerous white South Africans so the Natal port's police superintendent and his wife escorted him to safety.

After this incident, local white residents began to actually regard him with greater respect. As Gandhi resumed his work at the Natal Indian Congress, his loyalty to the British Empire guided him to assist them in the Second Boer War , which started three years later. Because Gandhi remained a passionate pacifist, he wanted to participate in the Boer War without actually engaging in violence so he organized and led an Indian Medical Corps which served with the British Army in a number of battles, including the important Battle of Spion Kop in January , in which the Boers were victorious against the British.

During this period, Gandhi would remain supportive of the British Empire , and believed the British Constitution deserved the loyalty of all of Britain's subjects, including Indians.

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  • Gandhi saw discriminatory policies in the Cape Colony as a temporary aberration, and perceived British rule in India as being both beneficial and benevolent. The armed conflict between the British and Boers raged on for over three years; despite the fact that Britain had occupied both the Orange Free State and the Transvaal Republic, thousands of Boers took to the hills to begin a guerilla campaign against the British in the countryside.

    Gandhi expected that the British victory would overturn discriminatory legislation in South Africa and present him with an opportunity to return to India. He wanted to attend the meeting of the Indian National Congress, whose mission was to provide a social and political forum for the Indian upper class.

    Alastair fothergill biography of mahatma gandhi for kids

    Founded in with the help of Briton Allan Octavian Hume , the Congress had no real political power and expressed pro-British positions. Gandhi wanted to attend its meeting nevertheless, as he was hoping to pass a resolution in support of the Indian population in South Africa. Before he left for Bombay, Gandhi promised the Natal Indian Congress that he would return to support their efforts, should they need his help.

    As Gandhi attended the Indian National Congress, his hopes came true. Gopal Krishna Gokhale, one of the most prominent Indian politicians of the time, supported the resolution for the rights of Indians in South Africa and the resolution was passed. Through Gokhale, in whose house Gandhi stayed for a month, Gandhi met many political connections that would serve him later in life.

    However, his promise to always aid his friends in Natal soon prompted him to return to South Africa, when he received an urgent telegram informing him that the Boers had formed a peaceful relationship with British South Africans and now held political sway in the Cape Colony as well; the telegram also informed him that this would be a severe setback in his attempt to overturn discriminatory legislation targeting Indian South Africans.

    Gandhi travelled back to South Africa immediately and met with Joseph Chamberlain , Secretary of State for the Colonies, and presented him with a paper on the discriminatory policies instituted against the Indian population but Chamberlain instead rebuffed Gandhi and informed him that Indians living in South Africa would have to accede to the will of the Afrikaners , who now were granted increased political power as a result of the formation of the Union of South Africa as a dominion.

    Gandhi began to organize a fast response to this new South African political configuration. Instead of working in Natal, he now established a camp in the newly conquered Transvaal region and began helping Indians who had escaped from the war in that region, and now had to purchase overly expensive re-entry passes. He also represented poor Indians who were dispossessed of dwellings in a shantytown by the authorities.

    Gandhi also started a new magazine, Indian Opinion , that advocated for political liberty and equal rights in South Africa. The magazine, which initially included several young women from Europe, expanded its staff around the country, increasing both Gandhi's popularity and the public support for his ideas.

    At around the same time, Gandhi read John Ruskin's book Unto This Last , which maintained that the life of manual labor was superior to all other ways of living.

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  • As he adopted this belief, Gandhi chose to abandon the Western dress and habits, and he moved his family and staff to a Transvaal farm called the Phoenix, where he even renounced the use of an oil-powered engine and printed Indian Opinion by hand-wheel, and performed agriculture labor using old, manual farming equipment. He began to conceive of his public work as a mission to restore old Indian virtue and civilization, rather than fall prey to modern Western influence, which included electricity and technology.

    Between and , he also changed another aspect of his personal life by achieving Brahmacharya, or the voluntary abstention from sexual relations. He made this choice as part of his philosophy of selflessness and self-restraint. Finally, he also formulated his own philosophy of political protest, called Satyagraha, which literally meant "truth-force" in Sanskrit.

    In practice, this practice meant protesting injustice steadfastly, but in a non-violent manner.

    Alastair fothergill biography of mahatma gandhi

    He put this theory into practice on 8 September , when, at a large gathering of the Indian community in Transvaal, he asked the whole community to take a vow of disobedience to the law, as the Transvaal government had started an effort to register every Indian child over the age of eight, which would make them an official part of the South African population.

    Setting a personal example, Gandhi became the first Indian to appear before a magistrate for his refusal to register, and he was sentenced to two months in prison. He actually asked for a heavier sentence, a request, consistent with his philosophy of self-denial. After his release, Gandhi continued his campaign and thousands of Indians burned their registration cards, crossing the Transvaal-Natal border without passes.

    Many went to jail, including Gandhi, who went to jail again in Gandhi did not waver when a South African General by the name of Jan Christian Smuts promised to eliminate the registration law, but broke his word. Gandhi went all the way to London in and gathered enough support among the members of the British government to convince Smuts to eliminate the law in Yet the Transvaal Prime Minister continued to regard Indians as second-class citizens while the Cape Colony government passed another discriminatory law making all non-Christian marriages illegal, which meant that all Indian children would be considered born out of wedlock.

    In addition, the government in Natal continued to impose a crippling poll tax upon Indians entering Natal. In response to these strikingly unjust rules, Gandhi organized a large-scale satyagraha, which involved women crossing the Natal-Transvaal border illegally. When they were arrested, five thousand Indian coal miners also went on strike; Gandhi himself led them across the Natalese border, where they expected arrest.

    Although Smuts and Gandhi did not agree on many points, they had respect for each other. In , Smuts relented due to the sheer number of Indians involved in protest and negotiated a settlement which provided for the legality of Indian marriages and abolished the poll tax. Further, the import of indentured laborers from India was to be phased out by