M.n. srinivas structural-functional perspective pdf
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M:n relationship: Some of the key concepts discussed in the book include Sanskritization, the process by which lower castes adopted rituals and customs of higher castes to improve their social status. Westernization and its uneven impact on Indian society is also analyzed.
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Definition -westernisation m n srinivasan
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He wrote several papers on the themes of national integration, issues of gender, new technologies, etc. It is really surprising as to why he did not theorize on the methodological implications of writing on these issues which go beyond the village and its institutions. His methodology and findings have been used and emulated by successive researchers who have studied caste in India.
Site Map. Search Enter your search terms Submit search form Web Sociologyguide. H Mead C. Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Srinivas Satish Deshpande. Related papers MN Srinivas and his field view of society - some critical reflections Joseph Tharamangalam.
India, Anthropology in Satish Deshpande. Fashioning a Postcolonial Discipline: M. Srinivas and Indian Sociology Satish Deshpande.
Definition -westernisation m n srinivasan e
Social Anthropology or Marxist Sociology? Assessing the Contesting Sociological Visions of M. Srinivas and A. Desai Sujata Patel. On Srinivas's Sociology' Sujata Patel. Indian Social Anthropology and its Cambridge connections by A. Sinha Abhijit Guha. Srinivas, M. For nearly four decades, from the s to the s, he exerted a strong influence on Indian social anthropology, helping it to acquire a distinctive disciplinary identity, a specific conceptual and methodological orientation, and an intellectual—institutional presence in the Indian as well as the global academy.
Srinivas is an important member of that crucial cohort of non-Western anthropologists trained in the West who returned to academic careers in their countries at the time of decolonization. This cohort has a special place in the history of world anthropologies because its professional identity was shaped by the tension between the popular perception of anthropology as a colonial—imperial discipline and the high nationalism characteristic of the newly independent ex-colonies of Asia and Africa.
DOI: Srinivas made a major contribution toward shaping such an agenda by establishing village studies as the distinctive domain of social anthropology.
Social anthropology could thus free itself from the stigma of colonialism and claim a legitimate place along with more privileged disciplines such as economics and history in the collective task of nation building. Though he was not alone in promoting village studies—other scholars, such as S. Dube, D. Examples include the adoption of vegetarianism, wearing of the sacred thread, and other lifestyle-related practices, with the models usually being the Brahmin or Kshatriya castes.
Sanskritization has had an unusually long career and has attracted extensive comment, mainly because of its empirical plausibility across regions. But it has also provoked criticism because it appears to underwrite an upper-caste perspective and does not allow for lower castes being defiant or oppositional rather than mere mimics.
Definition -westernisation m n srinivasan university
Two other terms coined by Srinivas that gained wide currency relate to the political aspect of caste in rural India. The term refers to the emergence of intermediate castes lower than the highest but higher than most others as the new power centers in the countryside, displacing the erstwhile upper castes. Religion, therefore, carries a caste system which again produces subdivision of these castes.
He later discusses how these castes affect different caste groups differently. Each caste carries its position in society and treated on the basis of those ranks. He further talks about how these caste differences bring out more differences among people differences like occupational differences, a hierarchy in society, the system of pure and impure, caste panchayats, and assemblies.
Dominant caste: according to Srinivas any caste that has three main powers of numerical strength, political power, and economic power is said to be a dominant caste. If you would like to contribute notes or other learning material, please submit them using the button below. Submit content. Concept Dr. Cancel Submit.